Islamic Preacher: Europeans Are Immoral, Unclean, and Cowardly

The Kuwaiti daily Al-Watan recently published an article [1] by its columnist Sheikh Nabil Al-‘Awadhi, who is a government-appointed preacher at a Kuwaiti mosque and in the past had a television show called “An Hour of Sincerity” on Kuwaiti Al-Rai TV. In the article, titled “The Qualities of the European,” Al-‘Awadhi states that Europeans are disciplined and law-abiding only because they fear punishment; that they are unclean, since they “only wash when absolutely necessary”; and that they are selfish, cowardly and miserly. It should be noted that in August 2006, the Kuwaiti Ministry of Endowments suspended Al-‘Awadhi from his post as preacher for three months, after he gave a Friday sermon inciting to jihad and calling for harming Jews. [2]

Reformist Kuwaiti writer Ahmad Al-Sarraf responded to Al-‘Awadhi’s article with one of his own, in which he condemned and refuted Al-‘Awadhi’s statements about Europeans. [3]

Following are excerpts from the two articles:

The Europeans’ “Bad Qualities Are Innumberable!”

Al-‘Awadhi’s article, titled “The Qualities of the European,” appeared in his regular “A Word of Sincerity” column in Al-Watan. In it, he wrote:

“In a previous piece, called ‘The Arab Qualities,’ I mentioned some of the bad qualities which distinguish many Arabs, and which Islam calls on us to reject. Some [people], who are dazzled by Western civilization, thought that the examples [I presented in the article] were intended as a comprehensive comparison between the Arabs and the West. But the truth is that I mentioned only a few [Arab] qualities, comparing them with Western characteristics.

“However, as for the West and its characteristics, especially the Europeans – their bad qualities are innumerable! This article does not mean to [discuss] all the European qualities, [but] only some of them – in particular those having to do with their relations with one another.

“Europeans Today Are Disciplined, Law-Abiding, and Punctual… Because They Are Afraid of Penalties”

“As for the Europeans’ relations with the Creator, animals are better than they are… for they do not permit what is permissible, and do not forbid what is forbidden. Moreover, whenever they find a way to please the Devil, they pursue it. I do not believe that Satan [ever] imagined that his temptation of humanity would [yield] such an extent of heresy as well as moral depravity and decay.

“Most Europeans today are disciplined, law-abiding, and punctual. But they behave in this manner not because they believe in [these virtues], but because they are afraid of penalties and fines. Just imagine, dear reader, a civilized city like London, New York, Paris or Frankfurt with the electricity cut off for even one day. What do you think the European man, in his elegant suit, and the European woman, with her elegant figure, would do?

“[Imagine] just one day without electricity, during which the surveillance cameras and the alarm systems fail. In this situation, these civilized people would turn into wild animals that would devour everything!!

“Yes, that is the truth about the West. It is not restrained by religion, values or virtue, but only by fear of punishment and fines. Furthermore, without surveillance, even the police would take part in the thievery.”

“Had Allah Not Given [the Europeans] a Cold Climate, Their Stench Would Have… Driven Away the Birds and Withered the Vegetation”

“Europeans [also] usually smell bad, because they do not wash until it is absolutely necessary. They do not clean themselves properly after urinating, nor do they wipe the filth off [themselves]. Whoever mingles with them notices this characteristic. If Allah had not given them a cold climate, the stench would have been overwhelming, driving away the birds and withering the vegetation. For real cleanliness means nothing to them.

“Other bad qualities which characterize the Europeans like no others are cowardice and stinginess. You encounter a European of impressive appearance, and you believe him to be brave and strong. But as soon as you put him to the test, you find him to be a craven coward. On many occasions, I have seen them make a big racket, like barking dogs, but once confronted, they run away like rats…

“Usually, they do not aid those who are wronged or help those in distress, except seldom. Many a time have I seen people being beaten and old people lying injured on the ground, with no one lifting a finger to help them. They pay no attention to others and think only of themselves.”

“The European is Miserly Even Towards His Own Wife and Children”

“As for stinginess, the Europeans are the very model of it. The European is miserly even towards his own wife and children. He may dine with his wife in a restaurant, and then each of them pays their own bill!! And when his son or daughter turns 18, he asks them to pay rent for living under his roof!

“Just as generosity and courage are man’s finest qualities, so are stinginess and cowardice his worst, and the latter are especially characteristic of the European. He lives for his material interests only, and does not recognize social ties. Father and mother usually mean nothing to him, and even his children – his only interest in them is materialistic.

“Most of the Europeans today are racist, especially the Germans and the French. They despise one another, and [also] despise others. They believe that they deserve a good life, while others have only the right to serve them. Those compelled to live among them experience this racism. Given an opportunity to crush the others, [the Europeans] would grab it without hesitation. In fact, their history [provides] proof of this evil quality.

“I do not write this article out of hate or resentment, though, by Allah, I do hate the infidels among them. I have written this article in fairness, so that those who are impressed with the West will not be deluded and will not think that I am dazzled by the Europeans. For, as I have said, their bad qualities are innumerable. By Allah, even one Muslim who worships Allah is better than all the infidels in the world, even if their appearance impresses some people.”

Reformist Al-Sarraf: Looking At the Europeans’ Achievements, “We Are Shocked – Not Only by the Extent of Their Progress, But Also By the Extent of Our Own Backwardness”

In his rebuttal to Al-‘Awadhi, reformist Kuwaiti writer Ahmad Al-Sarraf wrote: “A simple and quick comparison between the societies in the Gulf and those of Europe reveals enormous differences in education, agriculture and economics, not to mention space exploration, trade, tourism, archeology, hotels, roads, and basic utilities like electricity, water and alternative energy sources. If we examine their scientific institutes, [their] progress in medicine, and the standard of [care in] their hospitals, we will be shocked – not only by the extent of their progress, but also by the extent of our own backwardness, lack of productivity, and scanty participation in human enterprises.

“A quick glance at the moral differences between the two societies will [also] shock us… In Europe, [punctuality] is sacred and the work [ethic] is honored, while dishonesty is rare. In our societies, [on the other hand], the opposite is true.

“[When we consider] their cultural and humanitarian role, and their contribution in all areas to humanity as a whole over the last three centuries or more, we are astonished – not only at how little we have contributed, but [also] at the amazing number of calamities and woes that shameless fools from amongst us have inflicted upon the world, especially upon the West.

“Space does not permit [me] to enumerate the reasons for [the difference between the two societies]. However, there is no better proof of the greatness of Western culture, and of its values and ethics, than [the testimony] of the Saudi preacher ‘Aaidh Al-Qarni, whose affiliation with a strict Islamic school did not prevent him from writing [the following words] during his first visit to Europe last March. [He wrote:] ‘I am [currently] in Paris for medical treatment. I have been consulting doctors, visiting libraries, observing people, and looking at the way they behave towards each other. I have found polite and friendly people of refined culture, good qualities, and fine sensibilities. I have also found punctuality and a well-ordered way of life. [As for] us Arabs, Ibn Khaldun has preceded me in describing us as wild and uncouth. Some of my fellow clerics are coarse of character and have a desert mentality. We need an institution to train us in good manners, and another to produce high officials who are gentle, compassionate and humble… [and who] treat people decently.’ This is what Saudi preacher Al-Qarni thinks of the Europeans.”

“Kuwaiti preacher Nabil Al-‘Awadhi, who writes for Al-Watan and belongs to the very same religious school as Al-Qarni, has a completely different view of [the Europeans]… [He thinks that] ‘their bad qualities are innumerable.’ His lengthy article contains much censure, invective and abuse, and I have quoted from [it] only in order to expose… the attitude towards others held by some of us – especially towards those who are most advanced, cultured and respectful [of others] and who have contributed the most to other nations.

“I should note that I do not read Nabil Al-‘Awadhi’s column, but that someone who read it told me that he had translated it and intends to distribute it to the European embassies in Kuwait… so that, if [Al-‘Awadhi] ever applies for a visa to receive medical treatment in one of their countries, they can confront him with what he wrote.”


[1] Al-Watan (Kuwait), August 17, 2008, http://www.alwatan.com.kw/Writer%20Article%20Viewer/tabid/164/Default.aspx?article_id=439614&AuthorID=1087.

[2] Al-Qabas (Kuwait), August 6, 2006; Kuwaiti Ministry of Endowments website, http://islam.gov.kw/site/news/details.php?data_id=3865.

[3] Al-Qabas (Kuwait), August 25, 2008, http://www.alqabas.com.kw/Article.aspx?id=424482&date=14092008.

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Sudan On The Brink

By Stephen Brown
FrontPageMagazine.com | Monday, June 16, 2008

It just shows what is wrong with our media.

The front pages of most newspapers last week carried a story about a horrific plane crash in the Sudan that cost 100 lives. While this tragedy was certainly newsworthy, hardly a single media outlet has been covering the real story in Africa’s largest country that could turn into a human catastrophe for millions of its non-Muslim citizens.

A twenty-year civil war between the Sudan’s Arab and Islamic North and Christian and animist African South that ended with the Comprehensive Peace Agreement (CPA) in 2005 is set to explode again. Fighting broke out last month between the North’s Sudanese Armed Forces (SAF) and the Sudan People’s Liberation Army (SPLA), the armed forces of southern Sudan, in the oil-rich Abyei region, resulting in dozens of deaths.

The Abyei region, located between North and South, is technically part of northern Sudan, having been transferred there by the British colonial power in 1905. According to the CPA’s Abyei Protocol, which was put into the accord at America’s insistence, the Abyei area, which is inhabited mainly by Africans of the Dinka tribe, is supposed to hold a vote to decide whether it wants to join the South. In 2011, the entire South Sudan will have its own referendum on independence.

Disgracefully, the world hardly noticed that the town of Abeyei was destroyed in May by aggressive federal forces, which are controlled by the ruling National Congress Party in Sudan’s capital, Khartoum, located in the North. As usual, it was the civilians who suffered the most. More than 100,000 Dinka, according to one report, were driven from their homes. Many Dinka arrived in refugee camps with little or no belongings with some grieving for their children who were lost in the flight.

Roger Winter, a highly respected expert on the Sudan who was once appointed Special Representative of the Deputy Secretary of State for Sudan by the Bush administration, visited the area a few days after the attack by the government’s army, which now occupies the ruined and looted town.

“The town of Abyei has ceased to exist,” stated Winter in his report. “Brigade 31 of the Sudanese Armed Forces, or SAF, has displaced the entire civilian population and burned Abyei’s market and housing to the ground.”

Such Arab atrocities are nothing new to southern Sudan’s black African population. This large area of about 227,000 square miles and 11 million people was once one of the main sources of slaves for the Islamic world until British colonization put a stop to the inhuman practice. But when the British left and the Sudan was granted its independence in 1956, the Arab North’s oppression of the non-Muslim, African South quickly picked up where it left off.

As a result, African Sudanese almost immediately formed a resistance movement that fought a civil war against the Arab North that ravaged the South and ended with a peace treaty in 1972. During that time, the odious custom of slave raiding also returned, supported by the Arab world’s new oil wealth. In 1962, a Swiss journalist recorded that hundreds of black African Sudanese were enslaved and sent to northern Sudan, and some even further on to Saudi Arabia, Yemen and other oil sheikdoms.

An Italian journalist, who was in the Sudan in 1966, wrote “…the Arabs continue in the Sudan what could be called their national sport, hunting slaves, and the bondage of Negro Sudanese who are guilty of not only of having a black skin but also of not being Muslim.” Arab slavers even had the audacity to seize a Sudanese African member of the pre-independence legislature and put him up for sale for $1,600; but he managed to escape.

All in all, it is estimated that between 500,000 and one million people died in Sudan’s first civil war.

The second civil war, which ended with the 2005 CPA, began in 1983 when the Khartoum government threw out the 1972 peace accord, squashed the South’s constitutional guarantees, declared Arabic the country’s only official language and made sharia the law of the land. In other words, everyone, both North and South, had to become Muslim and Arabic. This was reinforced when the northern government declared jihad against the South in 1989.

In this second round of civil strife, the racial and religious hatred of the Sudanese Arab for the Sudanese African was in full evidence. More than two million southern Sudanese perished and another two million were displaced, becoming exiles in their own country, as the Islamic government embarked on a policy of genocide.

Evidence of this genocide was on display last January in the United States when dozens of young, southern Sudanese men gathered at Harry S. Truman College in Chicago to celebrate their common “birthday” (since they fled the war as children, many do not know their real birthdays). They form part of the 20,000 “Lost Boys” who had fled to Ethiopia, walking hundreds of miles across harsh and dangerous terrain to avoid almost certain death. The last eight years, the United States has taken in about 4,000 of these refugees, many of whom have gone to college themselves in their new country.

Again, like in the first Sudanese civil war, the slave trade made its loathsome reappearance. Francis Bok, whose story was told in Front Page Magazine, became its most visible representative in the United States. Captured in a slave raid at age seven, the southern Sudanese Dinka boy spent ten cruel years as an Arab slave before he escaped and eventually made his way to America where he has testified across the country and before Congress about his barbarous experience.

With such a record of savage brutality, one wonders why the media, the Bush administration and the rest of the world for that matter, remain silent as the Sudan appears to be sliding into a horrific and unthinkable third civil war. It is all the more puzzling when one considers the justifiable media attention given to, and the international condemnations made, concerning the Darfur conflict.

President Bush himself enjoys great prestige among the people of South Sudan for having helped bring about the 2005 CPA treaty; so much so that the African inhabitants there want to see the Republicans stay in the White House under John McCain. They well remember President Clinton’s bombing of Serbia to force the end of ethnic cleansing in Kosovo, while he undertook no action on their behalf against a Khartoum government that was much more inhumanly ferocious and merciless.

‘The Democrats did nothing for us,” said a southern Sudanese journalist. “They were not interested.”

Winter believes the reason the Bush administration’s inaction is that it will soon be out of power and is in “meltdown mode”, which Sudan’s Islamic government well recognises. Moreover, President Bush is currently attempting to “normalize” relations with the Khartoum regime, probably as part of his overall strategy in the War on Terror, holding talks to this end in Rome in April and May. As a result, Bush does not wish to endanger these efforts by vigorously responding to the Abyei attack.

This is disappointing. Appeasement and inaction never work and will only encourage the predatory Arab Khartoum government to commit more depredations against a people that would make natural allies of America, especially if and when they get their own country. Already, the northern leaders are refusing to accept the Abyei’s boundaries that were set by an international committee, a term of the Protocol.

To their credit, during the recent primaries the three main candidates, John McCain, Hillary Clinton and Barack Obama, issued a joint declaration saying they will “…continue to keep a close watch on events in the Sudan and speak out for the marginalized peoples.” They also condemned the Sudanese government for breaking the CPA. Hopefully, their actions will match their words after January’s inauguration.

Abyei has been called the cornerstone to peace for the Sudan. What happens there will determine whether the Arab North sincerely desires peaceful co-existence with the South. But a southern Sudan army spokesman ominously says the population displacement in Abyei indicates the Khartoum government is actually preparing “a final solution.”

If this is the case, western media outlets should be calling politicians in their countries to account for their inaction regarding the developing human catastrophe in South Sudan. They should also be putting the Khartoum government under the microscope of international criticism and be calling for sanctions. In the long term, the world press’ duty will be to monitor closely the previously agreed referenda in Abyei and the South Sudan to ensure the will of these long-suffering peoples is respected.

Twice in the past half century the African people of the southern Sudan have called for help against a murderous racial and religious hatred that has left their country littered with killing fields; but the West and its media scarcely heard them. So to ignore any aggression by Khartoum’s Arab regime that may cause such heart-rending appeals to be made a third time is both unpardonable and unconscionable.

Britain’s slide into dhimmocracy

There can hardly be a more graphic illustration of Britain’s helter-skelter slide into dhimmitude that this story:

Two Christian preachers were stopped from handing out Bible extracts by police because they were in a Muslim area, it was claimed yesterday. They say they were told by a Muslim police community support officer that they could not preach there and that attempting to convert Muslims to Christianity was a hate crime.

The community officer is also said to have told the two men: ‘You have been warned. If you come back here and get beat up, well, you have been warned.’ A police constable who was present during the incident in the Alum Rock area of Birmingham is also alleged to have told the preachers not to return to the district.

The noteworthy point about this incident is that it was a Muslim police ancillary officer who was involved. He did not uphold the law of the land, which gives people the freedom to say in public whatever they want within the law. Instead he upheld the Islamist principle that this particular area of an English city was a Muslim area, within which it was not permissible to do anything contrary to Muslim principles such as preach Christianity.

When the Bishop of Rochester recently warned that Britain was developing Muslim no-go areas, he was denounced the length and breadth of the establishment, with government ministers and bishops falling over each other to declare that they did not recognise the country he was describing. ‘There are no no-go areas in Britain’ they all declared. Well, here it is, in glowing technicolour and flashing lights, in Alum Rock Birmingham. What are they all saying now, those government ministers and bishops of the Church of England, to a situation where in the heart of England a British police support officer, employed by the British state to enforce the law of England, aggressively prevents Christians from preaching the established faith of England on the grounds that this is now a ‘hate crime’?

This is not a one-off. Alert readers will note that it was the West Midlands police force which tried to prosecute the Dispatches TV programme for revealing the true ‘hate crime’ in Britain’s so-called moderate mosques which preach hatred of the west and sedition. This in turn is only the tip of a much bigger iceberg. Up and down the country, police forces led by politically correct imbeciles are recruiting large numbers of Muslims, mainly as police community support officers like the officer in Alum Rock, in order to ‘build bridges’ with the Muslim community, and with minimal or non-existent security vetting in case they upset or offend the said Muslim community. The result is, among other things, the development of Muslim no-go areas enforced by British police officers.

Welcome once again to Londonistan.

GAY ASSOCIATION CLOSED FOR IMMORALITY (Turkey)

(ANSAmed) – ANKARA, MAY 29 – A Turkish court ruled today the closure of the only gay rights association in Turkey after the prosecutor had said it violated the family protection and public morality laws, Turkish agency Anadolu reported. The agency added that the ruling was issued by a court in the Beyoglu district, in Istanbul’s centre, against the LambdaIstanbul group set up in 1993. Three years ago, the deputy governor of Ankara asked for the closure of the ‘Kaos’ association in which gays and lesbians living in the Turkish capital had joined, calling for the application of a norm which bans associations “against the law and morality”. However, the Ankara prosecutor rejected the request. Unlike the other Muslim states, homosexuality has never been a crime in Turkey, but is surrounded by a widespread social criticism with the exception of Istanbul’s European districts where there are various places of meeting reserved for homosexuals, without this sparking off scandal. Nevertheless, there are no laws for protecting the homosexuals from discrimination. (ANSAmed).

Arrested for Carrying Bible (Algeria)

An Algerian Christian detained five days for carrying a Bible and personal Bible study books was handed a 300-euro (US$460) fine and a one-year suspended prison sentence last week, an Algerian church leader said.

Last Tuesday (April 29) a court in Djilfa, 150 miles south of Algiers, charged the 33-year-old Muslim convert to Christianity with “printing, storing and distributing” illegal religious material. A written copy of the verdict has yet to be issued.

The Protestant, who requested anonymity for security reasons, told fellow Christians in his home city of Tiaret that police pressured him to return to Islam while in custody.

The conviction is the latest in a wave of detentions and court cases against Algeria’s Protestants and Catholics. Since January police and provincial officials have ordered the closure of up to half of the country’s 50 estimated Protestant congregations.

Officials in several instances have cited a February 2006 law governing the worship of non-Muslims. Clarified by subsequent decrees in 2007, the law restricts most religious meetings to approved places of worship and forbids any attempt to “shake the faith of a Muslim.”

On the morning of April 25, the Tiaret resident and eight-year convert to Christianity was stopped at a police roadblock in the vicinity of Djilfa while riding in a shared taxi. Officials took the convert into custody upon finding a Bible and several religious study books in his luggage.

A Christian from Tiaret told Compass that Djilfa police appeared to have previous knowledge of the Protestant’s Christian connections. Officers refused to let the convert call friends to let them know of his detention, naming a church member in Tiaret whom they claimed he would contact.

“We will call your family for you,” the officials said, according to the Christian source from Tiaret.

According to one Algerian human rights lawyer, police violated the convert’s rights by refusing him the telephone call.

“Any detained person has the right to call his family,” said the lawyer, who requested anonymity.

A leader from the Protestant Church of Algeria, an umbrella association for mainline and evangelical congregations, said that Christians remained unaware of the detainee’s location for several days.

Precarious Position

The Christian source in Tiaret said that Djilfa police verbally attacked the convert because of his faith during his five-day detention at city’s police station.

“They did not hit him, but they tried to convert him back to Islam,” he said.

Under Algerian law, police can detain a suspect up to 48 hours before bringing him before a state prosecutor, the human rights lawyer told Compass.

“It is not legal for them to hold him for five days,” said the lawyer, who clarified that any detention between 24 and 48 hours had to be approved by a state prosecutor.

After five days in Djilfa’s main police station, the Christian was brought before a state prosecutor and then a Djilfa judge. According to the convert, the judge convicted him of “printing, storing and distributing” illegal religious literature, though the charge remains uncertain until a written verdict is issued.

Before releasing him, the judge told the convert he would be given a 300 euro fine and a one-year suspended sentence.

According to the Tiaret Christian, the convert received the “printing” charge because he was traveling with a computer printer in his possession. The convert has yet to receive a written copy of the verdict, though observers said this was common in Algeria, as court verdicts are normally sent by mail following a ruling.

Because the sentence is suspended, the convert will only have to do jail time if convicted of another crime. But the Tiaret Christian said that the verdict constituted an ongoing threat to the Christian.

“A policeman could bring false accusations against him, that he gave one of them a Bible, and he would be thrown in jail,” the friend said.

Christians in Tiaret reported two separate instances in which undercover police officers pretended to be interested in Christianity and then detained Protestants for giving them Bibles.

Charges were thrown out for the first incident in March. In the second case a Tiaret court handed a Christian a two-year suspended sentence and a 100,000-dinar (US$1,540) fine on April 2. The written verdict was delivered on April 9.

At least five Christians from Tiaret have been detained or tried for Christian activities since January 2008.

According to unconfirmed reports, Tiaret police detained six more Christians today.

Christians constitute a tiny minority of Algeria’s population of 33 million. Catholics count several thousand congregants, mostly expatriates, while numbers for Protestants are less certain.

Conservative estimates place the number of Protestants at 10,000, though evangelism via satellite TV has reportedly led to a large number of isolated conversions unaccounted for in church attendance figures.

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